ערות 13. Habakkuk 3:13 Hebrew Text Analysis

The drapery of the thought rests upon the fact of the destruction of Pharaoh and his horsemen in the Red Sea The bruising of Satan, the head or prince of this evil world, is the deliverance of the world
His head was bruised, when, by the Death of our Lord, "the Prince of this world was cast out;" he is "crushed out of the house of the wicked, whenever he, the strong man," is bound and cast out, and "the soul of the sinner which had been his abode, becomes the house of God, and righteousness dwelleth there and walketh in her

Some commentators see here an allusion to the primeval sentence : others to the destruction of the Egyptians' firstborn; others to the incident of Jael and Sisera.

Habakkuk 3:13 Commentaries: You went forth for the salvation of Your people, For the salvation of Your anointed. You struck the head of the house of the evil To lay him open from thigh to neck. Selah.
Perâzōn has the same meaning in and
ערוץ 13 רשת לצפייה ישירה
Or, "thy Messiah"; which Kimchi and Ben Melech interpret of Messiah the son of David; and read and give the sense of the words thus, "as thou wentest forth for the salvation of thy people, by bringing them into the land of Canaan, so do thou go forth for salvation with thy Messiah
Habakkuk 3:13 Hebrew Text Analysis
This is how the passage is taken by Eusebius 'Dem
You come out to save Your people, to save Your anointed All the wonders done for Israel of old, were nothing to that which was done when the Son of God suffered on the cross for the sins of his people
From above, his head was crushed in pieces; from below, the house was razed from its very foundations סוּסיך is an accusative, not instrumenti, however, but of more precise definition: thou, namely, according to thy horses; for "with thy horses," as in ; אתּה ידך ; cf

They came out as a whirlwind to scatter me — The prophet here assumes the person of the Israelitish people, and therefore says, They came out to scatter me.

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mako החדשות
The meaning of the words is this: with the spear of the king God pierces the heads of his warlike troops; and the thought expressed is, that the hostile troops will slay one another in consequence of the confusion, as was the case in the wars described in and , and as, according to prophecy, the last hostile power of the world is to meet with its ruin when it shall attack the kingdom of God ;
Leviticus 18:13 Hebrew Text Analysis
עליצתם forms a substantive clause by itself: "their rejoicing is," for they who rejoice, as if to swallow, i
mako החדשות
Of the wicked; the courts of these kings were houses of greatest wickednesses, for which they were destroyed
The "anointed one," again, is not the nation of Israel, for the term is always applied to a single individual and never to the people collectively; so here it is the theocratic king who is meant - first, the representative of David; and secondly, the Messiah Thou woundedst crushedst the head out of the house of the wicked - One wicked stands over against One anointed, as in Isaiah Isa 11:4
ראשׁ, the head of his hordes, cannot be the leader, partly because of what follows, "who come storming on," which presupposes that not the leader only, but the hordes or warriors, will be destroyed, and partly also because of the preceding verse, in which the destruction of the king is pronounced, and also because the distinction between the king and the leader of the army is at variance with the complex character of the prophetic description

In Hebrew usage perâzı̄ signifies the inhabitant of the plain ; , and perâzōth the plains, the open flat land, as distinguished from walled cities.

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Habakkuk 3:13 Hebrew Text Analysis
God appeared in his glory
Habakkuk 3:13 Hebrew Text Analysis
Literally, it runs, Thou crushest the head of the house of the wicked comp
mako החדשות
For the salvation; to complete the salvation begun in bringing them out of Egypt, and carrying them through the wilderness, and to be finished in settling them in Canaan